Opinion
Insightful stories of the most pressing local, regional, and international developments brought to you by Sputnik.

Africa's Struggle to Repatriate Looted Cultural Heritage: Uganda's Perspective on Repatriation

© AP Photo / Michel EulerThe doors of King Glele 'palace, from Benin 19th century, are pictured at the Quai Branly–Jacques Chirac museum, Monday, Oct. 25, 2021 in Paris
The doors of King Glele 'palace, from Benin 19th century, are pictured at the Quai Branly–Jacques Chirac museum, Monday, Oct. 25, 2021 in Paris - Sputnik Africa, 1920, 24.12.2024
Subscribe
The recent successful intervention by Benin to prevent the auction of King Behanzin’s royal symbols in Paris has brought renewed focus on the repatriation of Africa’s looted cultural heritage during the colonial era.
Jackline Nyiracyiza Besigye, Principal Conservator at Uganda’s National Museum, shared her insights with Sputnik Africa, offering a Ugandan perspective on the complex issue of restoring looted African cultural heritage. She argued that the loss represents not only a theft of tangible objects but also a disruption of cultural and spiritual connections.

"During that time, that's where we have most of the cultural heritage; I would say both cultural and partly maybe the geological samples, all the minerals and natural [resources] are being taken," Besigye told Sputnik Africa.

The mummy of the Herichefemhat the cupbearer and tools for embalming and burial, oil lamp, knife and four canopic jars. Egyptian civilisation, Late Period. Paris, Musée Du Louvre  - Sputnik Africa, 1920, 23.12.2024
Opinion
'Can Thief Tell You What to Do?' African Expert on Restitution of Looted African Artifacts
She argued that these actions were not simply acts of economic exploitation but deliberate attempts to undermine African culture and spiritual power.

"I wouldn’t say that they were taken for business," Besigye stated. "No, they were taken probably to devalue the heritage of these countries and, in particular, Uganda, to devalue, I mean, to weaken the African culture heritage, or maybe the spiritual powers that these heritage objects or artifacts had at that time."

Besigye highlighted the communication barriers that existed during the colonial era. According to her, this casts doubt on the legitimacy of many acquisitions by colonial powers, suggesting that many objects were taken without the informed consent of their rightful owners.
Newsfeed
0